London Met research shows listening to Mozart improves short-term memory – while the music of fellow Austrian Jewish composer, Gustav Mahler, degrades it.
Research into the effects of music on verbal memory shows listening to Mozart sharpens the ability to recall words, while listening to Mahler has the opposite effect.
The study, led by Professor Christiane Lange-Kuettner and Stella Rohloff from London Metropolitan University, investigated the impact of listening to different classical music on word memory, looking to find out whether ‘the Mozart effect’ is applicable to this kind of mental task.
The Mozart effect is the theory that listening to Mozart’s music can induce a short-term improvement on the performance of certain kinds of cognitive tasks and processes. It was coined in Nature magazine in 1993, in a one-page article which showed that people who listened to ten minutes of Mozart’s music had a comparably increased IQ score afterwards. More recently, it has been reported that Mozart’s music can reduce the risk of seizures in epilepsy patients by up to half.
The researchers found that listening to Mozart’s music did enhance word memory across positive, negative and neutral words. The Mozart effect was also found to occur independently of ethnicity, or the level of happiness in the participants.
Professor Lange-Kuettner, Senior Lecturer in Psychology at London Met, said: “Our results showed that listening to Mozart can improve short term memory. We used sonograms and spectrograms – visual representations of sound and frequency, respectively – to examine the structures of the different types of music. Mozart’s music is full of self-contained and bounded phrases, similar to the typical structures of words and sentences. We believe this contributes to the positive effects that his music has on word recall.“
“Mahler’s music, by contrast, flows in a way that is very similar to how we hear a foreign language being spoken, or how babies hear language that they do not yet understand. The clearly delineated phrase structure in the Mozart piece may have supported word memory trace, while the flowing stream of the Mahler music would have blurred it.”
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ZIONISTS WERE RESPONSIBLE FOR THE FALKLANDS CONFLICT .
theflameuk dot com/Thatchers%20Falklands.html
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goodnewsaboutgod dot com/studies/political/jews/whites.htm
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ZIONISTS WERE RESPONSIBLE FOR THE FALKLANDS CONFLICT .
http://theflameuk dot com/Thatchers%20Falklands.html
http://theflameuk dot com/index.html
http://spearhead dot co dot uk/
52% of Israeli Jews agree: African migrants are ‘a cancer’
https://www.timesofisrael dot com/most-israeli-jews-agree-africans-are-a-cancer/
Immigration to Israel and Israeli Citizenship
Israel, despite being a liberal democratic country, is not an immigration country. Therefore, Israel does not have laws and regulations enabling foreigners who wish to come and settle Israel the opportunity to do so.
http://www.visa-law dot co dot il/immigration-to-israel-and-israeli-citizenship/
According to the co-author of your essay, Simon Wiesenthal Center’s Dr. Harold Brackman, during the 1600s “slave trading in Brazil became a ‘Jewish’ mercantile specialty in much the same way it had been in early medieval Europe.” Rabbi Marc Lee Raphael wrote that in Curacao in the seventeenth century, as well as in Barbados and Jamaica in the eighteenth century, “Jewish merchants played a major role in the slave trade.” In fact, the Jewish Encyclopedia states that “Jewish commercial activity” in this time included a “monopoly of the slave trade.” And the largest shipments of Africans arriving in New York in the first half of the 1700s were commissioned by Jewish merchants. I could go on and on, but you really ought to read The Secret Relationship Between Blacks and Jews, Vol. 1.
The Jewish participation in the slave trade was an international business enterprise. For example, the unparalleled success of the House of Rothschild, an international banking and business enterprise based in Germany, was started from the proceeds of American slavery. Profits from slavery built factories and established the most extensive banking system in Europe at that time. The proceeds of slave labor fueled the Industrial Revolution.
I am sure you are familiar with the expression used in the South during and after slavery, “cotton was king.” According to a book footnoted in SR Vol. 2, Cotton and Race in the Making of America by Gene Dattel, cotton was America’s largest export between 1803 and 1937. It was the single biggest engine of Western expansion. It was a German Jewish immigrant, Morris Ranger, of Galveston, Texas who “held the key to the cotton trade of the world” and became one of the largest cotton operators in the world. Mill owners Herman and Emanuel Sternberger of Greensboro, North Carolina “helped to transform their sleepy town into an industrial center” and were called the “cotton king.” For many Jews “cotton was gold.” The international trade in cotton made numerous Jews fabulously wealthy. The now defunct financial giant Lehman Brothers began as the owner of “a string of plantations” and slaves. Cotton mill owner Jacob Elsas retired “with a cool $10,000,000 to his credit.”
Your claim that “Jewish owners of plantations … were decidedly outnumbered by free Blacks who owned other African Americans” is a decidedly misleading and disingenuous statement. Many of these “free” Blacks claimed their relatives and friends from their former slave masters and housed them on their farms as a means of removing them from the dehumanizing plantation life of their Jewish and Gentile overlords. But they certainly did not “outnumber” the many Jews, who owned, insured, and financed slave ships and outfitted them with chains and shackles, or the many Jews who were auctioneers, brokers, and wholesalers, or the many Jews who, according to Dr. Jacob Rader Marcus, “were active as plantation owners.” Rabbi and historian Dr. Bertram W. Korn, whom you quote, confessed that “… many Southern Jews believed slavery to be indispensable to their happiness and security.”
Of course, these so-called free Blacks also suffered under the repressive slave codes, or Black codes, which Jews actually helped to create and never, ever had to face. Not only that, there were many, many, many Jewish office-holders in the South who—long before the Civil War—were officially responsible for law enforcement tasks that included the apprehension and punishment of Black people who wanted freedom more than slavery. In addition, according to a noted Jewish historian, “[s]ince emancipation, Jews in Dixie had helped to readjust state and local laws and customs to keep Blacks substantially less equal in their freedom.” In other words, Jews helped to create the very Jim Crow laws that Dr. Martin Luther King, Jr., and the Civil Rights Movement struggled to uproot!
http://www.finalcall dot com/artman/publish/Perspectives_1/article_7181.shtml
Jewish Racism…
52% of Israeli Jews agree: African migrants are ‘a cancer’
timesofisrael dot com/most-israeli-jews-agree-africans-are-a-cancer/
ISRAEL COHEN (1912)
“We must realize that our party’s most powerful weapon is racial tensions. By propounding into the consciousness of the dark races that for centuries they have been oppressed by whites, we can mold them to the program of the Communist Party. In America we will aim for subtle victory. While inflaming the Negro minority against the whites, we will endeavor to instill in the whites a guilt complex for their exploitation of the Negros. We will aid the Negroes to rise in prominence in every walk of life, in the professions and in the world of sports and entertainment. With this prestige, the Negro will be able to intermarry with the whites and begin a process which will deliver America to our cause.”
Israel Cohen, A Racial Program for the Twentieth Century, 1912. Also in the Congressional Record, Vol. 103, p. 8559, June 7, 1957
goodnewsaboutgod dot com/studies/political/jews/whites.htm
Jewish America was no different. When the Civil War was approaching, no event caused the forces of bondage to rejoice more than when Rabbi Morris Jacob Raphall of Congregation B’nai Jeshurun in New York issued a sermon that was to become known as the “Bible Defense of Slavery.” On January 4, 1861, he preached the most publicized sermon ever delivered by an American Jew up to that time. Said he:
“[I]t remains a fact which cannot be gainsaid that in his own native home, and generally throughout the world, the unfortunate negro is indeed the meanest of slaves. Much had been said respecting the inferiority of his intellectual powers, and that no man of his race has ever inscribed his name on the Parthenon of human excellence, either mental or moral.
http://www.finalcall dot com/artman/publish/Perspectives_1/article_105017.shtml
http://www.youtube dot com/watch?v=KK_iUOWJT4s
see knowmorenews dot org , andy sloan on twitter , goyimtv dot com