Also read, THE GRAVE DIGGERS OF RUSSIA, available on the internet.

zaidpub dot com

Trump’s Jewish Agenda
january 7, 2018 by christians united for palestine
By CUFPa

Trump, the first US President with two Jewish children, beholden to the money power of the US establishment (i.e., Jewish money) that supported his presidential bid (or bought the presidency for him), is making the Israeli dream of stealing Jerusalem and the whole of Palestine a reality; especially since he owes Jewish investment banks hundreds of millions of dollars, which can be easily written off the books if certain conditions are met.

“I have determined that it is time to officially recognize Jerusalem as the capital of Israel,” Trump said.

In one fell swoop, Donald Trump overturned decades of international consensus and laws. He also ignored recorded history: Jerusalem was NEVER the capital of even ancient Israel.

The Nameless War

QUOTES from the Nameless War.

“Goyim were born only to serve us. Without that, they have no place in the world; only to serve the People of Israel,” he said during a public discussion of what kind of work non-Jews are allowed to perform on Shabbat.

“Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat,” he said to some laughter.

Yosef, the spiritual leader of the Shas Party and the former chief Sephardi rabbi of Israel, also said that the lives of non-Jews are protected in order to prevent financial loss to Jews.

“With gentiles, it will be like any person: They need to die, but God will give them longevity. Why? Imagine that one’s donkey would die, they’d lose their money. This is his servant. That’s why he gets a long life, to work well for this Jew,” said the rabbi

change.org has a petition calling for Priyamvada Gopal’s removal from her position..

Truth is the first victim in politics. Factions and passions rule. Random facts are picked as weapons, no one thinks things through.

We need to understand the facts surrounding the death of George Floyd. Many key facts are being ignored:

– Floyd’s blood tests showed a lethal concentration of Fentanyl of about THREE times the maximum that has been recorded in a survivor, even when receiving intensive care.
— Fentanyl is a dangerous opioid 50 times more potent than heroin. It has rapidly become the most common cause of death among drug addicts.
— The knee hold used by the police is not a choke hold, it does not impede breathing. It is a body restraint and is not known to have ever caused fatal injury.
— Floyd already began to complain “I can’t breathe” a few minutes before the neck restraint was applied, while resisting the officers when they tried to get him into the squad car. Fentanyl affects the breathing, causing death by respiratory arrest.
— It was normal procedure to restrain Floyd 1) because he was resisting arrest, 2) probably in conjunction with excited delirium (EXD), an episode of violent agitation brought on by a drug overdose, typically brief and ending in death from cardiopulmonary arrest.
— The official autopsy gave cardiopulmonary arrest as the cause of death, and stated that injuries he sustained during the arrest were not life-threatening. This contradicts the coroner’s own conclusion of homicide.

Source historyreviewed dot best

A Response to Rabbi Abraham Cooper on The Secret Relationship Between Blacks and Jews
BY JACKIE MUHAMMAD | LAST UPDATED: AUG 4, 2010 – 4:26:24 PM

‘The experience and finances the Jews gained in perfecting the movement of human cargo from East Africa to Asia, added to the expertise they employed in the sale, transportation, and auctioning of West Africans into America and the Western world several hundred years later. So to deny that the Jewish people did not play a major role in the enslavement of Black people in America, in light of these historical truths, is quite dishonest.

I am sure you are familiar with the expression used in the South during and after slavery, “cotton was king.” According to a book footnoted in SR Vol. 2, Cotton and Race in the Making of America by Gene Dattel, cotton was America’s largest export between 1803 and 1937. It was the single biggest engine of Western expansion. It was a German Jewish immigrant, Morris Ranger, of Galveston, Texas who “held the key to the cotton trade of the world” and became one of the largest cotton operators in the world. Mill owners Herman and Emanuel Sternberger of Greensboro, North Carolina “helped to transform their sleepy town into an industrial center” and were called the “cotton king.” For many Jews “cotton was gold.” The international trade in cotton made numerous Jews fabulously wealthy. The now defunct financial giant Lehman Brothers began as the owner of “a string of plantations” and slaves. Cotton mill owner Jacob Elsas retired “with a cool $10,000,000 to his credit.”

You say in your essay that “Jewish owners of plantations … constituted only a tiny proportion of the [slave holding] Southerners.” Yet Dr. Harold Brackman wrote, in an article in the Encyclopedia of American Jewish History titled “Black-Jewish Relations in the Nineteenth Century,” that “Jews were about twice as likely to be slave owners as the average White Southerner.” Rabbi Dr. Korn wrote: “It would seem to be realistic to conclude that any Jew who could afford to own slaves and had need for their services would do so. … Jews participated in every aspect and process of the exploitation of the defenseless Blacks.” In fact, the Jewish Encyclopedia in 1901 made an astounding claim that put Jewish Americans at the epicenter of the slavocracy: “[T]he cotton-plantations in many parts of the South were wholly in the hands of the Jews, and as a consequence slavery found its advocates among them.”

The goal of abolishing the white race is on its face so desirable that some may find it hard to believe that it could incur any opposition other than from committed white supremacists… Keep bashing the dead white males, and the live ones, and the females too, until the social construct known as ‘the white race’ is destroyed – not ‘deconstructed’ but destroyed.

Noel Ignatiev

The key to solving the social problems of our age is to abolish the white race.
Noel Ignatiev

The key to solving the social problems of our age is to abolish the white race. Until that task is accomplished, even partial reform will prove elusive, because white influence permeates every issue in U.S. society, whether domestic or foreign.

Noel Ignatiev

‘It is in Jewish interest, it is in humanities interest that whites experience genocide. Until white children are burnt alive, white women raped, mutilated, murdered and all white men who have not been slaughtered watch powerlessly as their people are terrorized; only then will mankind be on a more equal footing ready to discuss white privilege, and apparent chip on the shoulder that minorities have.’ – Ishmael Levitts

‘Multiculturalism is a Moral Duty for Germany.’ – Josef Schuster, Jewish Council, in European Guardian May 5, 2015

“jews black slave trade”

Jewish Involvement In
Black Slave Trade
To The Americas

By Rabbi Marc Lee Raphael
2-24-6

The following passages are from Dr. Raphael’s book Jews and Judaism in the United States: A Documentary History (New York: Behrman House, Inc., Pub, 1983), pp. 14, 23-25.

“Jews also took an active part in the Dutch colonial slave trade; indeed, the bylaws of the Recife and Mauricia congregations (1648) included an imposta (Jewish tax) of five soldos for each Negro slave a Brazilian Jew purchased from the West Indies Company. Slave auctions were postponed if they fell on a Jewish holiday. In Curacao in the seventeenth century, as well as in the British colonies of Barbados and Jamaica in the eighteenth century, Jewish merchants played a major role in the slave trade. In fact, in all the American colonies, whether French (Martinique), British, or Dutch, Jewish merchants frequently dominated.

“This was no less true on the North American mainland, where during the eighteenth century Jews participated in the ‘triangular trade’ that brought slaves from Africa to the West Indies and there exchanged them for molasses, which in turn was taken to New England and converted into rum for sale in Africa. Isaac Da Costa of Charleston in the 1750’s, David Franks of Philadelphia in the 1760’s, and Aaron Lopez of Newport in the late 1760’s and early 1770’s dominated Jewish slave trading on the American continent.”

Dr. Raphael discusses the central role of the Jews in the New World commerce and the African slave trade (pp. 23-25):

SEVENTEENTH AND EIGHTEENTH CENTURIES JEWISH INTER-ISLAND TRADE: CURACAO, 1656

During the sixteenth century, exiled from their Spanish homeland and hard-pressed to escape the clutches of the Inquisition, Spanish and Portuguese Jews fled to the Netherlands; the Dutch enthusiastically welcomed these talented, skilled husinessmen.

While thriving in Amsterdam – where they became the hub of a unique urban Jewish universe and attained status that anticipated Jewish emancipation in the West by over a century – they began in the 1500’s and 1600’s to establish themselves in the Dutch and English colonies in the New World. These included Curacao, Surinam, Recife, and New Amsterdam (Dutch) as well as Barbados, Jamaica, Newport, and Savannah (English).

In these European outposts the Jews, with their years of mercantile experience and networks of friends and family providing market reports of great use, played a significant role in the merchant capitalism, commercial revolution, and territorial expansion that developed the New World and established the colonial economies. The Jewish-Caribbean nexus provided Jews with the opportunity to claim a disproportionate influence in seventeenth and eighteenth century New World commerce, and enabled West Indian Jewry-far outnumbering its coreligionists further north-to enjoy a centrality which North American Jewry would not achieve for a long time to come.

Groups of Jews began to arrive in Surinam in the middle of the seven-teenth century, after the Portuguese regained control of northern Brazil. By 1694, twenty-seven years after the British had surrendered Surinam to the Dutch, there were about 100 Jewish families and fifty single Jews there, or about 570 persons. They possessed more than forty estates and 9,000 slaves, contributed 25,905 pounds of sugar as a gift for the building of a hospital, and carried on an active trade with Newport and other colonial ports. By 1730, Jews owned 115 plantations and were a large part of a sugar export business which sent out 21,680,000 pounds of sugar to European and New World markets in 1730 alone.

Slave trading was a major feature of Jewish economic life in Surinam which as a major stopping-off point in the triangular trade. Both North American and Caribbean Jews played a key role in this commerce: records of a slave sale in 1707 reveal that the ten largest Jewish purchasers (10,400 guilders) spent more than 25 percent of the total funds (38,605 guilders) exchanged.

Jewish economic life in the Dutch West Indies, as in the North American colonies, consisted primarily of mercantile communities, with large inequities in the distribution of wealth. Most Jews were shopkeepers, middlemen, or petty merchants who received encouragement and support from Dutch authorities. In Curacao, for example, Jewish communal life began after the Portuguese victory in 1654.

In 1656, the community founded a congregation, and in the early 1670’s brought its first rabbi to the island. Curacao, with its large natural harbor, was the steppng-stone to the other Caribbean islands and thus ideally suited geographically for commerce.

The Jews were the recipients of favorable charters containing generous economic privileges granted by the Dutch West Indies Company in Amsterdam. The economic life of the Jewish community of Curacao revolved around ownership of sugar plantations and marketing of sugar, the importing of manufactured goods, and a heavy involvement in the slave trade, within a decade of their arrival, Jews owned 80 percent of the Curacao plantations. The strength of the Jewish trade lay in connections in Western Europe as well as ownership of the ships used in commerce. While Jews carried on an active trade with French and English colonies in the Caribbean, their principal market was the Spanish Main (today Venezuela and Colombia).

Extant tax lists give us a glimpse of their dominance. Of the eighteen wealthiest Jews in the 1702 and 1707 tax lists, nine either owned a ship or had at least a share in a vessel. By 1721 a letter to the Amsterdam Jewish community claimed that “nearly all the navigation…was in the hands of the Jews.”‘ Yet another indication of the economic success of Curacao’s Jews is the fact that in 1707 the island’s 377 residents were assessed by the Governor and his Council a total of 4,002 pesos; 104 Jews, or 27.6 percent of the taxpayers, contributed 1,380 pesos, or 34.5 percent of the entire amount assessed.

In the British West Indies, two 1680 tax lists survive, both from Barbados; they, too, provide useful information about Jewish economic life. In Bridgetown itself, out of a total of 404 households, 54 households or 300 persons were Jewish, 240 of them living in “ye Towne of S. Michael ye Bridge Town.” Contrary to most impressions, “many, indeed, most of them, were very poor.” There were only a few planters, and most Jews were not naturalized or endenizened (and thus could not import goods or pursue debtors in court). But for merchants holding letters of endenization, opportunities were not lacking. Barbados sugar-and its by-products rum and molasses-were in great demand, and in addition to playing a role in its export, Jewish merchants were active in the import trade.

Forty-five Jewish households were taxed in Barbados in 1680, and more than half of them contributed only 11.7 percent of the total sum raised. While the richest five gave almost half the Jewish total, they were but 11.1 percent of the taxable population. The tax list of 1679-80 shows a similar picture; of fifty-one householders, nineteen (37.2 percent) gave less than one-tenth of the total, while the four richest merchants gave almost one-third of the total.

An interesting record of interisland trade involving a Jewish merchant and the islands of Barbados and Curacao comes from correspondence of 1656. It reminds us that sometimes the commercial trips were not well planned and that Jewish captains – who frequently acted as commercial agents as well – would decide where to sell their cargo, at what price, and what goods to bring back on the return trip.

Hello and welcome to my website We Thought They Were White. My name is Dontell Jackson, and like many African-Americans, I was brought up in a culture deeply infused with propaganda designed to lay the blame for all of the black race’s ills on the white man. It was not until I began looking into the actual history of blacks, whites, and other races in America, that I came to realize that many if not most of the resentment that African-Americans harbor regarding our long history of abuse and exploitation has been intentionally misdirected by those who are most responsible for it, to shift the blame away from themselves as a people onto the white race who they regard as their enemies.

The reality is that the white race had little to do with the slave trade that took our ancestors away from Africa and sold them into bondage in the New World. That crime was committed not by White Europeans, but by Jews who were engaged in transatlantic commerce between the Old World and the Americas where they hoped to establish a New Jerusalem from which to rule the world by way of exploiting all races who were not members of their tribe of “chosen people.” In their efforts to accomplish that goal, the white race has been hoodwinked and manipulated as unsuspecting pawns almost as much as the black race has been.

Blacks have been purposely misled by the Jewish people who, in previous centuries, built their fortunes in the transatlantic slave trade, and who continue to manipulate and exploit us even today. Because most black people make no distinction between Jews and whites, it is easy for the Jews to evade justice and escape the blame for the wrongs that they have inflicted on our people for centuries by convincing blacks that it was the white man who did it. In most cases the vast majority of the white race had nothing to do with slavery or other crimes that have been committed against our people. Whites were and continue to be exploited and manipulated by the Jews, the same as blacks, and their race is even more hated by the Jew, where blacks are simply disregarded by the Jews with indifference, as are other races. We are all simply pawns to the Jews who have no other use for us beyond being a source of profit to them and a weapon that can be used to help destroy whites, who they see as their sworn enemies, by encouraging us to breed with them until there are no longer any whites left.

I would like to invite all of my black brothers and sisters to join me in untangling the lies, deceptions and half-truths that have been foisted upon us as a race, and to explore the true history of what has been done to us as a people by those who were more than happy to encourage us to think these wrongs were committed against us by whites, when in reality those crimes were carried out by Jews.

Please feel free to share the information that I have presented on this site with as many of your friends, relatives, and associates as possible, so that we as a people can gain greater freedom through knowledge of the truth which is the only thing that can set us free from the state of subjugation, manipulation, and exploitation at the hands of those who have and who continue to deceive us. Let us educate ourselves as a people by sharing this knowledge of the truth among all of our race so that we can at last break free of the bondage of the lies and superstition that have enslaved our minds and our spirits.

Many people today consider the Jews to be members of the white race, since centuries of exile and intermarriage with Europeans has lightened their complexion to a certain extent, but in reality the Jews are members of the Semitic race that is native to the Arabian sub-continent and they are Afro-Asiatic in origin, like their close cousins the Palestinians, the Lebanese, the Jordanians, the Saudis, the Syrians, and other Arabic tribes.

A race of merchants and traders, like the ancient Phoenicians who preceded them in their occupation of Canaan and their establishment of trade throughout the Mediterranean, the Jews traveled far and wide in search of wealth and exotic riches. Long before the first white man set foot in sub-Saharan Africa, Jews living in Sena, Yemen, are known to have come to Ethiopia as early as 500 BC in search of gold, intermarrying with African women, and becoming the ancestors of the Lemba tribe, whose descendants continued to practice Judaism and went on to build Great Zimbabwe, a medieval stone fortress whose construction began as early as the 11th century.

The Ethiopian Bible is one of the few written texts, outside of the Dead Sea Scrolls, which includes the Book of Enoch, an ancient Hebrew text that relates how a group of angels disobeyed the prohibition against intermarrying with mortal women, and how they spawned a race of cannibalistic giants who wrecked havoc on earth devouring both man and beast, which ultimately had to be destroyed in the time of Noah by the flood. The book of Enoch also reveals that the fallen angel who was singled out for punishment for his part in this disaster was named Azazel, who was imprisoned under the earth to remain there until the Day of Judgement when he would finally be destroyed along with death and the grave, a legend which seems to be the origin of the Christian belief in the devil.
Wherever the Jews settled they soon garnered the animosity of those who they lived among, owing to their unscrupulous business practices and usury. Writing in the first century, the Roman geographer Strabo said of them: “These Jews have penetrated into every city, and it would be difficult to find a single place in the inhabited world that has not received this race, and where it has not become master.”

The first century Roman historian Tacitus also held a similarly unfavorable opinion of them, saying: “The practices of the Jews are malevolent and despicable, and have entrenched themselves by their very degeneracy. Deviants of the most depraved kind who had no use for the religion of their predecessors, they took to collecting dues and contributions in order to swell the Jewish treasury; and other reasons for their increasing wealth may be found in their unrelenting loyalty and eager nepotism towards fellow Jews. But all the rest of the world they hold in contempt with the hatred reserved for enemies. They will not feed or intermarry with gentiles. Despite being overtly lustful as a race, the Jews shun carnal dealings with women foreign to their tribe. Among their own kind however, nothing is forbidden. They have adopted the practice of circumcision to show that they are different from others. Those seeking to convert to Judaism adopt the same practices, and the very first lesson they are taught is to despise the gods, shed all feelings of patriotism, and consider parents, children and brothers as readily expendable. However, the Jews make certain that their population increases.”

Picture
A wealthy Jewish plantation owner of the 19th century
In order to further advance their agenda, the Jews would initiate certain wealthy, powerful and influential gentiles who they saw as useful to them, bringing them into their fold and indoctrinating them with their globalist New World Order ideology, whose “Great Work” is the Jewish mandate of tikkun olam – rebuilding the world (according to the Jews’ own design). This is what George Washington and many of the other founding fathers of the United States were initiated and indoctrinated into, as well as many of America’s presidents since then.

By the time of the American Revolution, over 30 Jewish families could be found in Newport, Rhode Island, alone, among the families such as Lopez, Levy, Rivera, Seixas, de Toro (Touro), Gomez and Hays. In the New World, Jews continued to engage in traditional occupations as merchants and money lenders, manufacturers and sellers of alcoholic beverages, as well as importing and selling African slaves to the colonial plantations, allowing them to amass vast fortunes and become prominent members of society who wielded considerable influence over politicians and legislators.

Joseph Simon, a Jewish colonist, was one of the most prominent Indian traders and merchants and one of the largest landholders in America during the last quarter of the 18th century. His enterprises extended not only over Pennsylvania, but to Ohio, Illinois and to the Mississippi river. Another colonial era Jew by the name of Levy Andrew Levy, a resident of Lancaster, Pennsylvania, “with two female slaves and one house,” was Joseph Simon’s business partner, and Simon’s sons-in-law, Levi Phillips, along with Solomon M. Cohen, Michael Gratz, and Solomon Etting, were also associated with him at various periods. In partnership with William Henry, Simon supplied the Continental army with rifles, ammunition, drums, blankets, and provisions. The name Levy Andrew Levy appears on the receipt for a number of infected used blankets and handkerchiefs from the smallpox hospital that were given to the Indians by the British in 1763, leading to a deadly outbreak of smallpox that devastated members of the Indian tribe.

The American Revolution was fought by White gentile colonists because Jewish merchants in North America resented the fact that the British Crown imposed taxes on them. The Jewish merchants fomented the Revolutionary War as a means of cutting ties with Britain, so they would no longer be forced to pay taxes to the British Crown. The British colonists in North America were duped by Jews into fighting a war against their own homeland in order to secure Jewish financial independence in the New World.

Samson Levy, a Jewish merchant living in Philadelphia, led a boycott in November, 1765, against the importation of goods from England to the colonies by signing a resolution along with six other Philadelphia Jewish merchants in protest against the tax known as the Stamp Act.

Haym Salomon, a Jewish immigrant born Poland in 1740 to a family of Portuguese Sephardic Jews, settled in New York City in 1775, establishing himself as financial broker for slave-traders and overseas merchants. A slave-owner himself, Salomon was married to Rachael Franks, the daughter of Moses Franks, one of the largest slave dealers in the city at the time. A Freemason and sympathizer to the Revolutionary cause, Haym Salomon bankrolled the American army $20,000 to continue fighting the revolution, allowing them to ultimately defeat the British in the decisive battle of Yorktown.

Moses Michael Hays was a prosperous slave-trader, banker, and merchant of colonial New England. Born in New York City in 1739, he was the son of Judah Hays and Rebecca Michaels, Jewish immigrants from the Netherlands. Hays introduced the Order of the Scottish Rite Masonic Order to America. He was the Grand Master of Massachusetts Masonic Lodge with Paul Revere and friend of Patriot Thomas Paine and he helped organized the King David Lodge in 1769.

Whites Were Slaves In North Africa Before Blacks Were Slaves In The New World .
More whites were brought as slaves to North Africa than blacks brought as slaves to the United States .

More whites brought as slaves to North Africa than blacks to US: Many truly forget history. In Africa, the slave trade was driven by indigenous Africans and Arabs centuries before the European got involved.

The African tribes were, as still today, divided in tribal structures.

At the time, they were sharply divided and fought each other, the victor taking slaves from the other tribe.

These slaves were then sold to the Muslim Arabs. Only later, the Europeans began travelling to Africa. It is, of course, a well-known historical fact.

The Arabs took the black slaves sold to them by other black Africans, out to the coast. For centuries, the slaves were brought to the Muslim Middle East.

Search and you find much more from Thomas Sowell

I cant link or the post will be blocked.

Can be found at archive.org and elsewhere.

The Jewish Onslaught was published as a response to the unprincipled attacks, defamatory statements, assaults on my livelihood and physical threats directed against me for several months. These emanated principally from the Jewish community and its agents and were triggered by my classroom use of a work detailing Jewish involvement in the African slave trade. In The Jewish Onslaught I sought to put my subjective situation into the context of deteriorating Black-Jewish relations of recent decades. I also attempted to evaluate the tactics used against me in the context of the well-documented dirty tricks that the Jewish groups have used against me in the context of the well-documented dirty tricks that the Jewish groups have used against Andrew Young, Jesse Jackson, David Dinkins, Minister Louis Farrakhan, Len Jeffries, Black parents in Ocean Hill-Brownsville (Brooklyn) and any number of Euro-American individuals and organizations.

Again, even though I agree that lewish involvement in African slavery in
the United States may not have been as overwhelming as in Brazil, one
must not forget that the lewish historian Lee Soltow found a 75% slave
ownership among Southern lewish households in 1830, compared with
only a 36% slaveholding for all slave households – Ira Rosenuraike, On the
Edge of Greatness: A Portrait of American Jewry in the Early
National Period (Cincinnati, 1985, p. 66). (I am indebted to the
Historical Research Department, Boston, for these references).

The question of North African slavery does not seem to belong here,
since it was an equal opportunity business, with victims of all colours.
Even here, though, Jews were ”for a few centuries at least /from medieval
timesI among the world’s premier slave traders….” – see the Jewish
historian Harold D. Brockman. “The Ebb and Flow of Conflict: A History
of Black-Jewish Relations Through 1900, Part l,” Ph.D. dissertation.
UCLA, 1977, p. 41