Rabbi Stephen Wise said “Some call it Marxism, I call it Judaism”

Many Jewish people have stated that Judaism is behind the creation of Communism and that Communism is the political expression of Judaism in this world.

Stalin passed a law stating that anyone who criticised the Jews in Russia would be subject to mandatory death penalty.

This law was put into effect to eradicate the passing on of any knowledge relating to how the Jewish Bolsheviks had slaughtered many millions of Christian Russians, and it was very effective, as schoolchildren were made to be informers on their parents, the mechanism was very simple and very effective, so that parents soon stopped telling their children how Jews had been behind the Bolshevik takeover of Russia and been behind all the terrorism that took place.

Stalin never repealed this law, and after WWII the Russian Kremlin demanded that the entire world be made to have the same law in every nation, such is the cut-throat nature of the Jews, but the Western Jewish-controlled governments could see this was a step too fast, too far for the acceptance of their peoples, many of whom had only just fought a war that was very much perceptible as having been fought for Jewish interests, so they went about things a different way, headed in the same direction, but without being so open about it, not accepting that Russian edict.

Although Stalin did eventually kill a small number of Jews in a section of their community, this is nothing new to Jews or Jewish agents, as they have always had lethal power struggles within their own ranks, and Stalin was not actually anti-Jewish, as he always had many beautiful Jewish women around him, and he created the semi-autonomous oblast of Birobidzhan, the size of Switzerland, so that Jews could live exactly the life they wished on their own there if they wished, and he left that territory that still exists today, just for the Jews.

When governments repress their peoples like this, you know that those governments are infiltrated enemy agents representing a hostile force of another people, and that they are waging a kind of warfare, very much like an occupation army in many ways, against any people that they have tricked into accepting them as their leaders.

This infiltration often extends thoroughly throughout the police, judicial and military ranks, and throughout the economic institutions, medical, media and educational institutions.

All of Poland needs to work out that it is currently a Jewish-controlled slave state, then throw the Jews out, and you need some strong Gentile men in the military ranks to enforce that to free the true Polish people. Talking will not do it, Jews do not negotiate, they do not make peace or treaty with other peoples, the Bible says that in those very terms.

This is what the Polish people have to deal wth effectively, in terms that the Jews can understand, remember the Katyn Forest Massacre, and how Poland was sold out in WWII by being delivered to Stalin? This is how the Jews ‘negotiate’; Deuteronomy 20:16.

When you read these quotes, you will understand clearly that anyone who convicted this man is a traitor to Poland and a deadly enemy of Poland;

7-26-9

Talmudic Quotes

The decisions of the Talmud are words of the living God. Jehovah himself asks the opinions of earthly rabbis when there are difficult affairs in heaven.

Rabbi Menachen, Comments for the Fifth Book

Jehovah himself in heaven studies the Talmud, standing: he has such respect for that book.

Tractate Mechilla/Me’ilah

R. Johanan said: A heathen who studies the Torah deserves death, for it is written, Moses commanded us a law for an inheritance; it is our inheritance, not theirs. Then why is this not included in the Noachian laws? — On the reading morasha [an inheritance] he steals it; on the reading me’orasah [betrothed], he is guilty as one who violates a betrothed maiden, who is stoned. An objection is raised: R. Meir used to say. Whence do we know that even a heathen who studies the Torah is as a High Priest? From the verse, [Ye shall therefore keep my statutes, and my judgments:] which, if man do, he shall live in them. Priests, Levites, and Israelites are not mentioned, but men: hence thou mayest learn that even a heathen who studies the Torah is as a High Priest! — That refers to their own seven laws.

Sanhedrin 59a

To communicate anything to a Goy about our religious relations would be equal to the killing of all Jews, for if the Goyim knew what we teach about them, they would kill us openly.

Libbre David 37

A Jew should and must make a false oath when the Goyim asks if our books contain anything against them.

Szaaloth-Utszabot, The Book of Jore Dia 17

We beg Thee, O Lord, indict Thy wrath on the nations not believing in Thee, and not calling on Thy name. Let down Thy wrath on them and inflict them with Thy wrath. Drive them away in Thy wrath and crush them into pieces. Take away, O Lord, all bone from them. In a moment indict all disbelievers. Destroy in a moment all foes of Thy nation. Draw out with the root, disperse and ruin unworthy nations. Destroy them! Destroy them immediately, in this very moment!

Prayer said on the eve of Passover (Pranajtis: Christianus in Talmudae Judeorum, quotations from: Synagoga Judaica)

The Feast of Tabernacles is the period when Israel triumphs over the other people of the world. That is why during this feast we seize the loulab and carry it as a trophy to show that we have conquered all other peoples, known as “populace”…

Zohar, Toldoth Noah 63b

When the Messiah comes every Jew will have 2800 slaves.

Simeon Haddarsen, fol. 56-D

Resh Lakish said: He who is observant of fringes will be privileged to be served by two thousand eight hundred slaves, for it is said, Thus saith the Lord of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations shall even take hold of the skirt of him that is a Jew, saying, We will go with you, etc.

Mas. Shabbath 31b

On the house of the Goy [Goy means unclean, and is the disparaging term for a non-Jew] one looks as on the fold of cattle.

Tosefta, Tractate Erubin VIII

When a Jew has a Gentile in his clutches, another Jew may go to the same Gentile, lend him money and in turn deceive him, so that the Gentile shall be ruined. For the property of a Gentile, according to our law, belongs to no one, and the first Jew that passes has full right to seize it.

Schulchan Aruch, Choszen Hamiszpat 156

If it can be proven that someone has given the money of Israelites to the Goyim, a way must be found after prudent consideration to wipe him off the face of the earth.

Choschen Hamm 388, 15

Happy will be the lost of Israel, whom the Holy One, blessed be He, has chosen from amongst the Goyim, of whom the Scriptures say: “Their work is but vanity, it is an illusion at which we must laugh; they will all perish when God visits them in His wrath.” At the moment when the Holy One, blessed be He, will exterminate all the Goyim of the world, Israel alone will subsist, even as it is written: “The Lord alone will appear great on that day!…

Zohar, Vayshlah 177b

That the Jewish nation is the only nation selected by God, while all the remaining ones are contemptible and hateful.

That all property of other nations belongs to the Jewish nation, which consequently is entitled to seize upon it without any scruples. An orthodox Jew is not bound to observe principles of morality towards people of other tribes. He may act contrary to morality, if profitable to himself or to Jews in general.

A Jew may rob a Goy, he may cheat him over a bill, which should not be perceived by him, otherwise the name of God would become dishonoured.

Schulchan Aruch, Choszen Hamiszpat, 348

R. Hanina said: If a heathen smites a Jew, he is worthy of death; for it is written, And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian. [Ex. 2:12] R. Hanina also said: He who smites an Israelite on the jaw, is as though he had thus assaulted the Divine Presence; for it is written, one who smiteth man [i.e. an Israelite] attacketh the Holy One.

Sanhedrin 58b
[In other words, if a non-Jew kills a Jew, the non-Jew can be killed. Punching an Israelite is akin to assaulting God. (But killing a non-Jew is NOT like assaulting God.]

If a goy killed a goy or a Jew he is responsible, but if a Jew killed a goy he is not responsible.

Tosefta, Aboda Zara, VIII, 5

Has it not been taught: “With respect to robbery — if one stole or robbed or [seized] a beautiful woman, or [committed] similar offences, if [these were perpetrated] by one Cuthean [“Cuthean” or “Samaritan” = goy/gentile/heathen/non-Jew] against another, [the theft, etc.] must not be kept, and likewise [the theft] of an Israelite by a Cuthean, but that of a Cuthean by an Israelite may be retained?” But if robbery is a capital offence, should not the Tanna have taught: He incurs a penalty? — Because the second clause wishes to state, “but that of a Cuthean by an Israelite may be retained,” therefore the former clause reads, “[theft of an Israelite by a Cuthean] must not be kept.” But where a penalty is incurred, it is explicitly stated, for the commencing clause teaches: “For murder, whether of a Cuthean by a Cuthean, or of an Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an Israelite, there is no death penalty?”

Sanhedrin 57a
[Translation: A Jew may rob a Goy, but a Goy may not rob a Jew. If a Goy murders another Goy or a Jew, he should be killed, but a Jew will not be incur the death penalty for killing a non-Jew.]

Kill the Goyim by any means possible.

Choshen Ha’mishpat 425:50

Everyone who sheds the blood of the impious [non-Jews] is as acceptable to God as he who offers a sacrifice to God.

Yalkut 245c

Extermination of the Christians is a necessary sacrifice.

Zohar, Shemoth

Tob shebbe goyyim harog – Even the best of the Goyim (Gentiles) should be killed.

Soferim 15, Rule 10
[NB: Hoffman says, “This passage is not from the Soncino edition but is from the original Hebrew of the Babylonian Talmud as quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and compiled by Isidore Singer, under the entry, ‘Gentile,’ (p. 617).” Another source says this passage is at Avodah Zara 26b. We have not been able to verify any of these references. It does not seem to be at Avodah Zara 26b of the Soncino edition.]

What is [the meaning of] Mount Sinai? The mountain whereon there descended hostility [sin’ah ] toward idolaters [non-Jews].

Shabbath 89a

The same has been taught as follows: If the ox of an Israelite gores an ox of a Canaanite [non-Jew] there is no liability, but if an ox of a Canaanite gores an ox of an Israelite… the payment is to be in full, as it is said: He stood and measured the earth, he beheld and drove asunder the nations [Gentiles], and again, He shined forth from Mount Paran…implying that from Paran he exposed their money to Israel.

Baba Kama 38a
[Trans: The property of the Israelite is more valuable than that of the Gentile. Mount Paran refers to Deut. 33:2, where God offered the law to the nations (Gentiles), who rejected it. The money of the Gentiles is available to the Israelites.]

ONE SHOULD NOT PLACE CATTLE IN HEATHENS’ INNS, BECAUSE THEY ARE SUSPECTED OF IMMORAL PRACTICE WITH THEM. A WOMAN SHOULD NOT BE ALONE WITH THEM, BECAUSE THEY ARE SUSPECTED OF LEWDNESS, NOR SHOULD A MAN BE ALONE WITH THEM, BECAUSE THEY ARE SUSPECTED OF SHEDDING BLOOD. . .

Why then should we not leave female animals alone with female heathens? — Said Mar ‘Ukba b. Hama: Because heathens frequent their neighbours’ wives, and should one by chance not find her in, and find the cattle there, he might use it immorally. You may also say that even if he should find her in he might use the animal, as a Master has said: Heathens prefer the cattle of Israelites to their own wives, for R. Johanan said: When the serpent came unto Eve he infused filthy lust into her.

Avodah Zarah 22a-b

He who pours the oil of anointing over cattle or vessels is not guilty; if over heathens or the dead, he is not guilty. The law relating to cattle and vessels is right, for it is written: Upon the flesh of man [adam] shall it not be poured; and cattle and vessels are not man. Also with regard to the dead, [it is plausible] that he is exempt, since after death one is called corpse and not man. But why is one exempt in the case of heathens; are they not in the category of adam?-No, it is written: And ye my sheep, the sheep of my pasture, are adam [man]: Ye are called adam but heathens are not called ‘adam. But is it not written: And the persons [adam] were sixteen thousand? — Because it is used in opposition to cattle. But is it not written: And should I not have pity on Nineveh [that great city, wherein are more than six score thousand persons [adam]?–This too is used in opposition to cattle.

Mas. K’rithoth 6b
[This passage refers to anointing with oil. “Heathens,” i.e., Gentiles, are not “adam” or man but are equated with cattle]

An objection was raised: And the persons were sixteen thousand!–This is due to [the mention of] cattle. Wherein are more than six-score thousand persons that cannot discern between their right and their left hand!–This is due [to the mention of] cattle.

Mas. Yevamoth 61b
[Again non-Jews are referred to as “cattle.”]

All Israelites will have a part in the future world… The Goyim, at the end of the world will be handed over to the angel Duma and sent down to hell.

Zohar, Shemoth, Toldoth Noah, Lekh-Lekha

Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and condemned to serve the Jew day and night.

Midrasch Talpioth, p. 225-L